Tuesday, 8 April 2008

JAMESON'S FINEST (PRESCIENT CULTURAL COMMENTARY)

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As for the postmodern revolt against [modernism] … it must be stressed that its own offensive features – from obscurity and sexually explicit material to psychological squalor and overt expressions of social and political defiance, which transcend anything that might have been imagined at the most extreme moments of high modernism – no longer scandalize anyone and are not only received with the greatest complacency but have themselves become institutionalized and are at one with the official or public culture of Western society.’

‘What has happened is that aesthetic production today has become integrated into commodity production generally: the frantic economic urgency of producing fresh waves of ever more novel-seeming goods (from clothing to airplanes), at ever greater rates of turnover, now assigns an increasingly essential structural function and position to aesthetic innovation and experimentation. Such economic necessities then find recognition in the various kinds of institutional support available for the newer art, from foundations and grants to museums and other forms of patronage … Yet this is the point at which I must remind the reader of the obvious; namely, that this whole global, yet American, postmodern culture is the internal and superstructural expression of a whole new wave of American military and economic domination throughout the world: in this sense, as throughout class history, the underside of culture is blood, torture, death, and terror’
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- Frederic Jameson, Postmodernism and the Cultural Logic of Late Capitalism


Monday, 7 April 2008

Q) IS THE PANDA BEAR ALBUM ALL THAT?

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Nigerian-born Newcastle United striker Obafemi Martins says:


'It's ok, though the kind of lavish praise heaped on Person Pitch by the indie fraternity baffles me slightly. I mean, Pitchfork naming it album of 2007? If this womby esoterica is supposed to define the epoch then I say we should be a little bit worried. The album doesn't get off to an great start: 'Comfy in Nautica' is just so many arch-Beach Boyisms buried under an Everest of water-logged reverb, and this formula pretty much sticks for the remainder of the record. Things do start to brighten-up after obscurely-titled third track 'Bros', which sees the unremitting drum-patterns finally beginning to click with the strung-out melancholia of Noah Lennox's vocals. Album closer 'Ponytail' benefits from a melodic directness not in evidence elsewhere, but it's difficult to banish the impression finally that this is an egocentric, if artfully-wrought side-project'.

'To be fair, I'm not dismissing it out of hand. Actually, I think it could be a grower as they say'.

Obafemi's name translates literally to 'the king loves me' in his native Yoruba language.

Saturday, 5 April 2008

A NON-COMPREHENSIVE, SELF-PROCLAIMEDLY RIDICULOUS LIST HINTING REDUCTIVELY AT MY SENSE OF NATIONAL IDENTITY

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'Englishness' having become an unmistakably HOT TOPIC in recent times, I thought a totally absurd, borderline-bigoted summary of my personal Manichean take on things might be a good idea.

So, in an imaginary play in which English good fights English evil, and in which any faults or redeeming nuances are clumsily ironed-out of characterisation, the cast sheet would probably read something like this ...

ENGLISH GOODIES
The Beatles
Kevin Keegan
William Shakespeare
William Blake
William Morris
Shelley
Robin Hood
Lauren Laverne
John Peel
Tony Wilson
Basil Bunting
Johnny Marr
Delia Derbyshire
The Futureheads
The Stone Roses
Tony Benn
Gina McKee
Oasis
Charles Dickens
Milton
Anne-Marie Duff
The BBC
Michael Eavis
The Venerable Bede

ENGLISH BADDIES
John Betjeman
Margaret Thatcher
The entire aristocracy since William the Conqueror
Jo Whiley
Jane Austen
Evelyn Waugh
Virginia Woolf
Peter Stringfellow
Johnny Borrell
Geri Halliwell
The Duke of Wellington
Dennis Wise
Jeremy Clarkson
Lord Kitchener
Alan Sugar
Simon Cowell
Archbishop Laud
Sharon Osbourne
Richard Curtis
Robert Baden-Powell
Lily Allen
Cecil Rhodes
Kingsley Amis

Friday, 4 April 2008

SPAWN OF LOADSAMONEY

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Here is an excerpt from a conversation between Lily Allen and Lauren Laverne from the TV show Lily Allen and Friends broadcast last week:

[Just by the way, Lily Allen sounds precisely in these exchanges like a spoilt, not-very-bright public schoolgirl. This is because she is a spoilt, not-very-bright public schoolgirl.]

ALLEN: Peter Stringfellow is a nasty man.
LAVERNE: Yeah.
ALLEN: I mean, respect to his trade and what he does.
LAVERNE: What do you mean respect?! Respect to what? Respect to the lapdancing trade? Yeah it’s really important to respect that! Do we?
ALLEN: I like it.
LAVERNE: Do you? Oh my god.
ALLEN: When I signed my record deal I went there.
LAVERNE: Did you? To Stringies?
ALLEN: I got quite into it. [coquettishly] I liked sitting there while they gyrated in front of me.
LAVERNE: I’m sure it’s very nice; they look like very pleasant girls.
ALLEN: Yeah yeah, it was fun, umm [turning to the camera as if to say ‘moving on …’]
LAVERNE: But yet, a little bit sad isn’t it, really? The thing is …
ALLEN: A lot of girls do it to fund their education …
LAVERNE: Nah, do you know what Lily, that’s fucking bollocks, right, cos even if they spend the money on that, it’s one of those things that, it’s one of those lies that blokes try and sell you that, you know: ‘you’ve got the power, cos like, you’re getting the money for it’. Frankly, if you’re being paid to be naked, you’ve not got any power in that dynamic. It’s not a good thing. It’s a bad thing.
ALLEN: [holding up her hands, perhaps realising she sounds slightly ridiculous] But I think it’s a woman’s right to sell herself. If there’s a market for it, why not?
LAVERNE: [magnanimous, but clearly utterly appalled by this stage] Let’s do this on ‘Loose Women’. For now, back to the show …

Now, I should begin by saying that, as far as myself and Lily Allen’s music is concerned, I think it’s mostly not that bad. Or, put differently, while it would be slightly disingenuous of me to say that I have a lot of time for her first record, it might be said that I have something approaching a little bit of not-very-valuable time for it, some of the time.

So, I was initially willing to give Lily a chance. But then strange things started happening. Lily had made a fairly decent, sometimes innovative album that appealed to a wide range of the British listening public. This was pop, but it was the kind of mildly urbane, occasionally trenchant and witty pop the alternative fraternity could appreciate just as readily as could a twelve year-old girl. The music was a neat, hi-fidelity hybrid of The Specials, St Etienne, and The Streets, and underneath the bubblegum sheen there appeared to be a sort of laudable combativeness and belligerence, a hint of marginalised rebellion and feminist vigour which set Lily apart from the Bailey Rae/Melua school of say-nothing mediocrity.

As such, it was confusing when Lily began to behave not so much like an alternative musician, and quite a lot like a first-year graduate intern at Price Waterhouse Cooper. Lily began to make statements like: ‘I just want to make some money. Maybe I could retire at 25. I’m only going to do one more album’, and [see article below] ‘So what if we're middle class? Just 'cos your mum was too lazy to get her fat ass up off the sofa and make some cash. I shouldn't be able to make tunes, yeah?' Apparently, we were told, such comments had to be viewed in light of Lily’s difficult upbringing. Lily’s poor mum had struggled for years to raise Lily and her siblings in the face of innumerable hardships such as having to fork out for her kids’ private education, being the wife/girlfriend of successful commedians Keith Allen and Harry Enfield, and producing multi-million dollar international blockbuster movies. Lily’s cynical, money-minded careerism, we were told, arose from a desire to ensure she herself would never have to return to this world of Dickensian privation.

Soon Lily’s face began to appear with increasing regularity on the cover of lifestyle magazines throughout the land, commenting on yet more aspects of her arduous life: Lily was after all going out with moderately famous Chemical Brother Ed Simons, taking cocaine now and then, and suffering from the bane of having an arse she thought was just that little bit too voluminous. Despite this, Lily became a ‘fashion icon’ and role model for young girls everywhere, a paragon of good style-sense and straight-talking neo-‘girl power’ sensibility.

Then it was announced that Lily was to be become a chat show host. Now, I am quite prepared to admit to being the holder of principles that might strike some as being woefully puritanical and old-fashioned. Nevertheless, it seems to me that hosting a chat show is probably not the sort of thing anyone interested in producing challenging, worthwhile art should be indulging in. Chat shows, surely, are vehicles for people like Terry Wogan and Oprah Winfrey, people with a penchant for suave, inoffensive affability, celebrities adept in the art of entertaining as many disparate people as possible with professional inanity and a studied genial populism.

Yet it seems that, for Lily, there is nothing wrong with trying to be, on one hand, something like a poppier Kate Bush, and on the other, a cooler, ‘feistier’ Davina McCall, nothing incongruous with being a serious musician at the same time as being a flirtatious celebrity style-icon. Presumably, as with most things where Lily is concerned, money provides legitimacy for this indiscriminate willingness to conflate mainstream and anti-establishment characteristics.

The above quoted conversation is a useful case in point. Here we see a young, inordinately rich musician defending the woman’s right to sell herself as a lapdancer, to the total bafflement of another, rather more scrupulous musical figure from a not-so-distant period of history, in which the justification but if there’s a market for it … was not some kind of quasi-postmodernist get-out clause masquerading as a proclamation of self-empowerment, with the potential to excuse all manner of corporate evils.

If Lauren Laverne personifies alternative music past: funny, articulate, principled, politically aware [Laverne, remember, memorably labelled The Spice Girls 'Tory scum' back in 1997] , then Lily Allen epitomises with horrifying exactitude the present state of the musical-cultural landscape: a place in which consumerism, fashion, self-objectifying sexuality and a kind of reactionary Burchillian brattiness have come to define the public persona of a girl who initially promised something a lot smarter and more creative.

Thursday, 3 April 2008

A NEO-FREUDIAN NUGGET OF WISDOM FROM ONE OF OUR NATIONAL TREASURES

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INTERVIEWER: Who are you trying to impress when you perform?
KEN DODD: Oh, almost certainly it’s your parents.

Wednesday, 2 April 2008

CONTRASTS

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MICKY: She’s got a certain je ne sais quoi, hasn’t she?
PAUL: She’s got a pair of titties.

Tuesday, 1 April 2008

THE NEW FUTUREHEADS'

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I love ‘The Beginning of the Twist’ because it has a chord sequence more monumental than Penshaw Monument and a melody with more serpentine involutions than the Lambton Worm.

There’s localism for you.

That is all.

Monday, 31 March 2008

HEADS UP

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Y'all should check out Bon Iver.

I dunno much about him, but Pitchfork said good things about his debut For Emma, Forever Ago, so I thought I'd give it a go, and it really is fantastic.

I'm not sure how you'd categorise it: scrappy folk, alt-folk, alt-country, folked-up alt-shit? It sounds a bit like the best bits of the soundtrack to O Brother Where Art Thou only without the smug ethnographical worthiness. Apparently it was recorded alone in a remote cabin in Wisconsin, which I suppose would account for the cracked, valetudinarian rawness of the songwriting. Shades of Elliot Smith and Bonnie Prince Billy, but more primitive and lacerating than either; the kind of record that works best listened-to in the midst of a really bad hangover or similar moment of mordant fragility. Mr Iver has a direct, powerfully emotive melodic range, and his music is about as far away from the spurious fakery of worldly scenesterism as it's possible to get. A big thumbs-up from me.

Saturday, 29 March 2008

WHATEVER HAPPENED TO MY NME?

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Clearing out the contents of my old house about a fortnight ago I came across two bin liners full of old NMEs.

Against my better instincts I decided to chuck the lot of them, but kept back one edition from 1997, which I decided to keep not because it evoked any special private significance, but because even a brief skim-read was enough to confirm all my bleakest suspicions about the decline of a publication that until recently meant a very great deal to a significant minority of intelligent music listeners in Britain.

Now, I am aware that, when I bought my first copy of the paper as a twelve year-old in the second Britpop summer of 1996, its acknowledged ‘70s-‘80s heyday of Charles Shaar Murray, Ian McDonald, Paul Morley and Simon Reynolds lay some years in the past. Nevertheless, glancing cursorily through articles on Coldcut, Scarfo, Beck, Foo Fighters and the like, I was reminded just how subtle and literate the NME could be, even up to the late-‘90s when I became a reader.

I’ve been meaning to count the words in this edition of 1997, and to do the same for a 2008 issue. Frankly I’m far too lazy for that, but just looking at the size of the pages it’s clear that anyone with the patience to do this would come out with two radically disparate figures (I reckon 2008 NME is about five times smaller than its 1997 counterpart). Whereas the first page of 2008 NME features a glib, cliché-ridden editorial written by current imbecile of an editor Conor McNicholas, as well as a list of contents in the lifestyle magazine mould, 1997 NME has four sizeable, well-written news pieces. Where 2008 NME’s musical remit begins and ends with ‘indie’ in the narrowest, Topshop-defined sense, 1997 NME had Vibes - a four-page dance section - as well as sections on television, film, and even books (yes books!). I can remember being energised by political articles in the NME of the late-nineties: a timely attack on the mass-hysteria surrounding Diana’s death only a few days after her funeral; a defence of Marilyn Manson following Columbine; a front cover featuring Ken Livingstone just before the London mayoral elections. Today’s NME Awards are sponsored by Shockwaves, a fact emblematic of the new arch-corporatist bent of the paper, and sad indication of how far it has strayed from its politicised past.

Linguistically too, standards have declined markedly. In the 1997 issue singles page Keith Cameron (probably my favourite writer back in the day) uses words like ‘eulogising’, ‘curmudgeonly’, and ‘iconoclasts’ to describe records by Travis and Cornershop that are probably unworthy of such an articulate response. This kind of vocabulary would be wholly alien in the NME of the present day (Conor McNicholas uses the phrase ‘dive-y venues’ in the editorial of this week’s issue, for instance) a fact which strikes me as being almost unutterably depressing.

Since its inception in the wake of punk, British indie music established a formidable tradition of intelligence, ideology, poetry and subversion, and it was largely through cultural mainstays such as the NME (as well as people like John Peel) that this tradition was able to flourish. From Joy Division and The Smiths through to Pulp, Radiohead and The Beta Band, successive artists were able to rely on a witty, sophisticated critical element in British cultural life, at the heart of which was the NME: a bastion of political radicalism, good taste and innovation that could be relied upon to seek-out and champion all that was creative and original on the margins of the national scene.

My own experiences with independent music were almost all the result of obsessive cover-to-cover readings of the NME every Wednesday. The NME opened up a world of idealism, eclecticism, wit and analytical depth that played an inestimably influential role in determining my attitudes towards music, and indeed art of all kinds, attitudes that I largely still hold. I didn’t read all that many books as a fifteen year-old, but I read the NME weekly in its entirety, and at that time this was enough to foster and maintain my interest in writing and critical thinking, so much so that my English lit. essays for many years read like NME album reviews. The NME of today, which reads increasingly like a scarcely more expansive Smash Hits, or a musical Nuts, would not be able to have anything like the same impact on an impressionable teenager, hungry for ideas and living in an isolated corner of rural northern England. This, truly, is a tragedy of colossal proportions.

If you want to find nuanced, incisive music journalism in 2008 you’ll have to look across the pond, via the internet, to Pitchfork, the website that has seemingly inherited wholesale the NME’s position as arbiter of the musical underground. Nothing wrong with this of course, but indicative more than anything else that North America has nigh-on entirely stolen our thunder as far as resolutely anti-mainstream popular music is concerned. If we want to rival the artistic successes of our transatlantic counterparts when it comes to producing left-field, progressive music, and if we want to do away with the fancy-dress indie cabaret of the BRIT school ascendancy, the NME is going to have to rediscover some of its former lucid intelligence and rebelliousness, or else some new figurehead for alternative culture will have to emerge to replace it. Otherwise, pretty soon our tradition of radical independent music in this country may be totally and irreparably lost.