Friday, 26 June 2009

TUNES OF THE DECADE #1: 'TIME TO PRETEND' BY MGMT


Extravagantly overrated band/record; superb, zeitgeist-encapsulating tune.

The key allusion here has got to be 'Dancing Queen'. Formally, quite a bit is half-inched from those ABBA kids - the simple, slaying two-chord pedal, the louche acme-D.I.S.C.O beat...

But I'm thinking more about the subject matter.

Bear with me. 'Dancing Queen' is a gay anthem, for obvious reasons. Gay culture in various ways subsists on ironic reversals of normative stereotypes eg. the co-option of queer, queen, poof etc as proudly ironic self-labels.

It's always seemed to me that a much broader version of this principle is at work with the tenor of gay culture as a whole; in its valorisation of surface and appearance it seems to be saying, you want to make superficial judgment-calls about us based on the way we dress or the timbre of our speech? OK, well we'll throw this back in your face as a form of empowerment. We'll transform the focus on surface-minutiae and outer trappings into a beautiful, soulful, rebellious raison d'etre.

Surely, part of the reason for 'Dancing Queen' attaining to its status as gay anthem over the last three-or-so decades is that it embodies and gives expression to this process of subversive redefinition, with a crystalline pathos and celebratory ebullience that is the preserve of the classic pop song. It pushes glitter and surface to such a peak of extremity that ends up sounding like the most profound, tragic, glorious thing in existence (helped along the way, it should go without saying, by a melody that is its own justification).

Fast-forward to the US/UK in 2008 and the ghost of '... Queen' becomes newly relevant in its 'Time to Pretend' reincarnation. Because now we're all of us - gay/straight, mainstream/indie - in danger of being thoroughly dehumanized by an orthodox worldview that tries to present hedonism and surface-worship as the be-all and end-all of life.

A lot of the time we can try to fight this, get angry about it, try to seek out stuff that is deep and worthwhile to counteract all the superficial froth that daily surrounds us. But sometimes you have to throw off piety and make a virtue out of what's in front of you, sometimes you have to look for ways of transforming shallowness into something joyous and meaningful, sometimes you have to seize control of the situation by re-imagining a life of models and cars and cocaine as something that might actually have some elements of beauty within it somewhere along the lines. Sometimes all you can do is be proud to say, with a poignant acknowledgment of the tragedy of it all, that just for a few minutes, it's time to pretend.

This was one of the quintessential impulses of the decade, summed up here with the aid of a classic synth hook that had nothing to do with ABBA, and everything to do with the genius ability of the band themselves to present a perfect combination of the vogueish and the timeless.

Pity they had to travesty it with an otherwise mediocre album, including the half-baked, borderline moronic 'TTP' rehash 'Kids', which for some bizarre reason ended up replacing the former as Oracular Spectacular's middlebrow, catwalk-charming signature tune.

RIP STEVEN WELLS

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For those of you who are, like me, finding it difficult to find any rational or emotional substance in news of the sad demise to a life that has been a hyperreal death-in-life for some decades now, here, by way of contrast, is the final piece written by the great music journalist Steven Wells, who also died yesterday.

Thursday, 25 June 2009

THE GRAIN

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Friends ... henceforth my attentions will be divided equally between The Hope and The Grain, a new site that myself and STONECOLDLEDGE Mr Grant Edgeworth have started with the intention of casting the net a bit wider, of sharpening things up a bit, getting even more pretentious while writing slightly shorter sentences, stuff like that.

One of the primary motivations behind the new project is to have a space for all our friends to CHAT SHIT aboot whatever they fancy, express themselves, be creative, flex intellectual muscles, and the like.

So contributions on literally any subject under the sun are utterly, utterly welcome. Please just hit me or the Edge up with ideas. Even if you're not a friend. But I will say that you have to be a good person, with impeccable taste, and at least tokenistically left-wing political beliefs (although, on second thoughts, having some right-wing contributors in the fold would be interesting. Actually, the more rabidly right-wing you are, the better, I'd say).

So there we go. Exciting times.

Oh, and here's the link ...

http://www.whatisthegrain.com/


ENJOY.

Tuesday, 23 June 2009

DIRTY PROJECTORS AND THE FUTURE OF CIVILISATION

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I don’t know what ‘bitte orca’ means, and I must say that I’m also having a similar problem in trying to work out what the hell the new Dirty Projectors’ album of the same name is really about. Just where on earth does this insane, art-pop-neo-folk-chamber-rock-minimalist-afro-r’n’b odyssey fit into the wider scheme of things? There’s Kasabian, and then there’s Dirty Projectors. What kind of fucked-up logic is at work in a world that presents us with such radical contrasts in artistic worth? Did the same God who made West Ryder Pauper Lunatic Asylum make Bitte Orca?

I think not, and in actual fact it’s not really all that difficult to position this latest from Dave Longstreth and co, to realize that Bitte Orca is so obviously and emphatically what the world needs right now. Even if large swathes of the western population don’t know it yet (notably most of our fellow citizens here in the UK) we’re surely now coming to the end of the Great Nostalgic Postmodernist Joke That Got Out of Hand, that chapter of our cultural history which began in earnest in the mid-nineties with the arrival of the devout pastiche-driven retrogressiveness of Britpop, and which subsequently deepened into a bewildered and backward-looking decade-and-a-half that saw just about every stylistic movement of the late-twentieth century pillaged and travestied in superficial principle-less fashion, until every shred of futurism and vitality was squeezed out of a once noble, radical and meaningful alternative/independent scene. We’re now at a juncture where many people who really should know better genuinely think the future of British music lies in the hands of a slickly-marketed, fashion supplement-courting Kylie Minogue knock-off.

So friends, I’m afraid it’s time to for us to choose sides. Will we carry on down the path of music-as-lifestyle, of shallow ironic referencing of past cultural (non-)glories, of dumbing-down, of pop music as commercial sell-out rather than populist art? Or will we side with the Dirty Projectors’ exhilarating, intelligent, experimentalist vision of what twenty-first century music can amount to if underwritten with a bit of idealism, bravery and (dare I say it) pretentiousness?

Listen to Bitte Orca, and the decision should be immediate and conscious-bypassing. The album opens with a series of evocatively filtered guitar strums recalling late-period Beatles, and from here on in, it becomes evident that the DPs have finally managed to pitch the art/pop quota exactly right, and that in doing so they might just have elevated themselves to the position of standout creative role models for a newly forward-thinking musical generation. Everyone should have heard by now about the laugh-out-loud total freaking genius of lead single ‘Stillness is the Move’, how it seems to suggest a perfect synthesis of post-Timbaland r’n’b pop and leftfield adventurousness, and on top of this just sound so effortlessly instantaneous. It's so physically joyous as to literally knock the breath out of you the first time you hear it.

In fact, although ‘Stillness …’ is surely the album’s crystalline apotheosis, there are many such moments of gleeful profundity that seem to dismantle the divide between cerebral high art and populism in a way that offers hope for civilization as a whole (I’m not even joking). Despite an ominous title and trademark disorienting art-music backing vox, opener ‘Cannibal Resource’ is almost ludicrously winning and accessible, from the enticingly direct address of the album’s first lyric (‘Look around at everyone …’) to the Zep-invoking funk grind of the verses, not to mention a hooky chorus complete with handclaps (even if these are of the artsy, rhythmically off-kilter variety; ‘Hey Mickey’ this most certainly aint). Likewise, ‘Temecula’ and ‘The Bride’ harness John Renbourn-style drop-tuned guitars to abrupt time-signature shifts and startlingly variegated arrangements, all the while, somewhat paradoxically, managing to retain a grounding in rationality by way of the delicate, florid folk-romanticism of Dave Longstreth’s immaculately-shaped melodic lines (restrained here in a way that seems more sensible than sell-out, bolstering the potency of his songwriting rather than taking away its mojo).

The sequencing of a truly great album should always act as a metaphor for the sense of discovery that its listeners feel on hearing it; it should embody a sense of gradual unfurling, of layers deepening over the course of a tracklisting, of shifts between tracks that are surprising and thought-provoking, but in a way that comes across as logical and fluid within the overarching imaginative structure of the work as a whole, and Bitte Orca is no exception to this principle. After the visceral peak that is ‘Stillness is the Move’ comes a shockingly lovely picked guitar-and-strings ballad called ‘Two Doves’, sung with grace and slaying pathos by vocalist Angel Deradoorian. Next up is a further lurch into contrast with the expansive 6½ mins of ‘Useful Chamber’. Some reviewers might have pointed to the latter as the album’s representative centerpiece, but for me, it’s ‘Two Doves’ that functions in this way, encapsulating Bitte Orca’s masterly ability to let complexity and seriousness (‘our bed is like a failure …’) shine through a microcosmically condensed, wonderfully simple premise. It blurs the complex/simple, basic/pretentious duality to the point that it seems to belong to an inferior, and now (hopefully, surely) bygone era of recent history.

There is so much to savour and adore within the baroque involutions of Bitte Orca. There’s the fact of Longstreth’s continued synthetic ingenuity in incorporating African guitar stylings into a primarily Western folk-pop-classical-grounded music (surely the only way for the electric guitar to proceed as a viable, non-nostalgic instrument in popular music). Then there’s the fact of those sublime backing vocals, unearthly textures that will bore holes deep, deep into the epicentre of your consciousness (check them in ‘Useful Chamber’ about 3½ mins in, possibly the album’s greatest What the fuck? Oh I see moment, or check them in the chorus to ‘No Intention’, another of Bitte’s formal-melodic highlights). There are moments of quite ridiculous instrumental virtuosity, and there are moments that seem to encapsulate the rush of instantaneous, ephemeral childish wonder that you get with a bona fide great pop hook. People will be poring over the minutiae of this record for years, feeding off its entrails, making use of its singular instructional template for how it is still possible to create organically futuristic, experimentalist alt-rock, even after 20-odd years of corporatism, identity-loss and artistic atrophy in Anglo-American music.

I still haven’t got a clue what ‘bitte orca’ means. Even the supposedly omniscient internet couldn’t help; the best it could throw up was ‘bitte’ as German for ‘please’, and ‘orca’ as Latin for ‘whale’. But maybe this stands as a good title for the record after all. This is an album that is defined by its ability to crank a world of mystique and sophistication out of the most rudimentary of monosyllables, a rallying cry for the continuation of pop music as the highest of high art forms. ‘Bitte orca’ is a title that encapsulates all the mystery and precious beauty of a life-affirming record that ultimately defies analysis. That we need many more like it, especially right here in the UK, should go without saying. Kasabian, Little Boots, and their ilk have taken our national obsession with mediocrity and pastiche way, way beyond a joke. Why isn’t anyone laughing?

Thursday, 28 May 2009

IN WHICH A TOON SUPPORTER SPEAKS FROM THE HEART ('In the gloom, the gold gathers the light against it')

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I don’t know for sure, and I can never ask them now, but I think I’ve got a fairly good idea as to why my parents chose to settle in the north east of England. They had both spent a fair bit of their formative years in London and the south, but their own parents were originally from Scotland, Ireland, Lancashire, and I think they felt a congenital pull away from the powerful centre of things, felt the need to raise a family somewhere with warmth, with a sense of marginality and distinctiveness, somewhere where community, identity and bloody-minded, out-on-a-limb adventurousness counted for far more than money, superficiality, careerist ambition and a life of comfort.

A hell of a lot of bollocks is talked about class and regionalism in this country, but as far as I’m concerned this is what it comes down to; this sense of feeling like you belong either to the middle or to the fringes, to the inside or to the outside, and one thing that growing up in the north east made sure of was that I had wired into my marrow a proud sense of being on the outside looking in. Even if my particular corner of Northumberland was relatively affluent (though in a complicated, variegated, very un-Archers, peculiarly bleak northern way that I don’t really have the space to go into here) the important thing was that it wasn’t London, wasn’t the Home Counties, wasn’t close to the heart of the establishment, the epicentre of taste and influence, the focal point for the bullshit-ephemeral exigencies of fashion and celebrity and self-interest and everything else that puts formidable obstacles in the way of worthwhile existence and worthwhile art.

Growing up in a marginal place (and this could be Newcastle, Manchester, Glasgow, North Wales, Wyoming, Warsaw, or wherever) gives you time and space to develop independently of metropolitan trends and hype and soulless session-musician-style shallowness, to be original and to dream of producing works of permanence and profundity during long hours of exclusion and silence. It means that music is likely to amount to something like an ineffable, quasi-religious means of salvation and escape, emphatically not just another expression of the sort of egotism and luvvie-dom of the entertainment industry and the London media that says that music is only really differentiated from journalism or acting, modelling or TV presenting in the slightest, most arbitrary way.

Attempts to deny or to play-down the kind of difference and distinctiveness I’m talking about are often of the ill-thought out, liberal humanist, naively rationalistic ‘everyone is the same everywhere’ variety, and invariably come from the vantage point of the centre (ie. those benefitting from the power dynamic, and therefore consciously or unconsciously intent on preserving its invisibility).

In the media coverage of the weekend’s football events there has been plenty of this, plenty of cheap, cynical pot-shots at the irrelevancy and insignificance of the ‘passion’ and ‘soul’ of the Toon supporters in the face of the harsh practicality of a relegation fight, plenty of petty sensationalist shadenfreude at the thought of Newcastle getting their ‘come-uppance’, plenty of scoffing at the notion of NUFC being regarded as a ‘great club’ when there has been no silverware in 40 years, quite aside from the fact of the unremitting gutless awfulness of the team’s performance this season.

But let it be stated once and for all: Newcastle United is a great club (and I’m not using the word ‘great’ in the lazily hyperbolic manner that seems to have become de rigeur throughout the culture in the past decade (cf. Auden – ‘the language of size’)). They are a great club because all the things I said above about the north east apply equally, and in a peculiarly pronounced way, to the football team; because in its hard-boiled, spiritual essence (shorn of all the apathy, greed and selfishness of the board and the vast majority of the squad) the club epitomises with a wonderful exactitude all the marginalised pride and heroic, suffering-surmounting spirit of an entire region.

This is not blind sentimentality or romantic bluster, but a profound statement of fact based on experience. It has been a formative empirical observation for me over the past few years that things do tend to dissipate and to mean less the closer you get to the nodes of power and money and ‘success’. This is not necessarily an inherently geographical issue, but, because of the way British history has happened to pan out over the last 1000 years, geography has become an unequivocally significant factor, and the north east has become something like an antithesis of all the callousness and avarice you find congregated in London as a result of it being, firstly, the centre of British Imperialism, and subsequently, one of the 3 or 4 major centres of the new imperium that is American-led neo-liberal consumer capitalism. The fact is that, through being at a requisite distance from all this, the north of England, and particularly the north east, has managed to retain some sense of radicalism and some sense of the importance and depth of meaning that arises out of marginalisation. The powerful inclination towards belief and towards irrational hope that comes hand in hand with pain, with failure and with existing at arms length from a dehumanising establishment is something I try to draw on in everything I do with my band Everything Everything. It is also part of the reason why, despite all the harsh reality of the situation this weekend, and despite all the cynicism and sardonic adolescent noise you will hear about us in the national press, Newcastle United will always be the greatest club in the world.

Wednesday, 27 May 2009

THE NEW PHOENIX ...

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... is irresistibly good. There may be a thick vein of middle-brow Strokesiness running through (absolutely sensationally-titled) Wolfgang Amadeus Phoenix, but this is a churlish and minor grumble.

Anyhow, stripped of the blazers, the inclination towards retrograde pastiche, and the faint suggestions of nepotism, those Strokes were, at their best, a pretty unequivocally wonderful formalist pop band, weren't they?

Can't quite get rid of the stink of that invidious decade-despoiling legacy, though ...

But Phoenix: sweet.

Monday, 27 April 2009

NEWCASTLE 0 , PORTSMOUTH 0

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'The enormous tragedy of the dream in the peasant's bent shoulders ...'

Not much hope in this equation.

Wednesday, 25 March 2009

THOUGHTS ON 'BROMST'

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Really impressed with the new Dan Deacon album.

It does however seem to me that the central tension is not, as has been argued elsewhere, between community and individualism/solipsism, but between primitivism and futurism - progressivist technological vigour pushed to such an extreme that it comes full circle, and ends up as a sort of wonderfully innocent kaleidoscopic primordialism.

Seems like a perfect encapsulation of the spirit of the age - multivocal hyperactive excess combined with a hankering for a humane, back-to-basics simplicity.

Monday, 9 March 2009

HOUNDS OF HELL

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Some of you may be cursorily interested to learn that, after a small amount of deliberation, I’ve lighted on ‘Seven Nation Army’ by The White Stripes as my very least favourite tune of all time.

Moronic defeatist-descending riff + inordinate hype + style-over-substance + lack of either melodic or rhythmic elan + pointless retrogressiveness + bodiless look-at-me 'bluesy'/post-punk revival voice + heavy rotation on Radio 1 at the commencement of alt-rock’s high-Thatcherite dead-centre-of-mainstream phase + evocations of a spectacularly shite first year at uni = What ‘It’ Most Certainly Is Not ‘All About’.

Anyone else?